
Greed
by William P. Wilson, M.D.
-- Commentaries from past newsletters --
Summer 2004

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A recent article in the Biblical Archeological
Review was entitled "What Jesus Learned from the Essenes." When I read
it I personally thought that the content of the title was ludicrous. I did
not know that Jesus had to learn anything from anyone on earth. As He was
truly God he knew all that men knew before the beginning of creation, or at
least the information was immediately available to him from his Father. Then
I looked at the credentials of the author. He was a Jew who was the curator
of the Shrine of the Book in Jerusalem. I presume that he does not believe
that Jesus is the Messiah and as a result he imputes worldly attributes to
Jesus. Paul said, "So from now on we regard no one from a worldly point of
view. Though we once regarded Christ in this way, we do so no longer" (2 Cor
5:16). Paul’s mind had been illuminated, but Magen Broshi’s mind has not. It
is not, therefore, surprising that he would think that Jesus might have
learned about poverty from the Essenes.
It is not the point of this commentary to discuss how we
regard Jesus. It is, instead, to look at what Broshi said about the
similarity of Jesus and the Essenes’ teachings on the value of poverty. Both
the Essenes and Jesus felt that greed was something to be avoided.
Greed is excessive or reprehensible acquisitiveness. The
Bible makes it clear that greed is a sin. In Isaiah 57:17 God said that he
was enraged by the greed of mankind. Jesus accused the Pharisees of greed
and condemned them for it (Matt. 23:25). Our Lord again warned us against
greed (Luke 12:15). He next said that greed is one of the sinful things that
come out of our hearts (Mark 7:20-23). Because it is so pervasive among
mankind, it is obviously part of our human nature. Interestingly, Paul
agreed with this and further likened greed to idolatry (Col. 3:5), a matter
that God sternly warned against. Finally covetousness, a problem that arises
out of greed, is included among the Ten Commandments. To be on that list
makes it of special importance, for when Jesus said that we cannot worship
God and money (Matt. 6:24), he obviously knew that greed could destroy us.
How does this apply to us? The answer is clear when we
inspect our world today and especially when we read the financial
literature. One of the recent issues of Business Week had a list of
most of the business leaders who were destroyed by their greed. All one has
to do is to consider the executives like Bernie Ebbers of World Com, or
Kenneth Lay and Jeffrey Skilling of Enron, Dennis Kozlowski of Tyco and more
recently Callisto Tanzi of Parmalat, and you can see what greed can create
in the lives of persons who are in charge of multibillion dollar
corporations. It destroys them and their corporations. If we go further and
see who was brought down with them, we find the executives and entire firm
of Arthur Anderson who colluded in the Enron scandal.
Then there is Dick Grasso of the SEC who feathered his
nest to the tune of a $188,000,000 salary. How he engineered such a salary
is beyond me. I would not have had the temerity to even ask for one that
big. A recent issue of Money Magazine listed the salaries of the
CEO’s of major corporations, and the magnitude of their salaries was
astounding. Many of them get huge awards for leaving when they have failed
at their jobs. It is obvious that greed unchecked knows no limits. Not all
greedy persons get destroyed for there are people like Warren Buffet and
Rupert Murdoch who have amassed great fortunes, yet there is no end to their
efforts to accumulate more and more wealth and more and more power. With
such unbridled greed I would suspect that if they were autocratic rulers of
countries they would try to conquer the world. That’s what Alexander the
Great and Hitler wanted to do.
Outside of the corporate and financial worlds greed is
nowhere more obvious than in professional sports. Earlier this year I read
that Vladmir Guerrero received a contract for 70 million dollars to play
baseball for the Texas Rangers. Look at the sports pages week after week and
you will see glaring examples of greed among the players and their agents.
Many are drawing 5, 6, 7, and 8 million dollars a year. The astronomical
contracts that basketball, hockey and football players get are ridiculous.
None of these men are worth what they are being paid. Their benefit to
society is minimal except for the distraction they provide from the problems
of living.
Going back in history, another example of the role of
greed influencing man’s behavior is found in accounts of the accumulation of
gold by rulers in almost every nation. Gold has always been something man
covets. Its scarcity and its beauty are appealing so whenever man gets a
chance to own some he will go to great lengths to get it. The treasures of
Tutankhamen are fabulous in their beauty. Solomon had much gold. As one
reads the story of his rule one is amazed at the amount of gold he
accumulated and the use to which he put it. He especially decorated his
palace and the temple with gold. After Christendom was established the
church has decorated its altars with gold. I was amazed when I saw the altar
of the cathedral in Panama City, Panama, where gold had been used to cover
its backdrop.
I recently watched a documentary on the 1849 gold rush.
It gave example after example of the gold fever that infected people of that
day and how sin was associated with it. When I was in Alaska last year,
stories of the Yukon gold rush all recounted the greed of those who sought
and found gold and those who wanted to take it from them. Almost all of them
were motivated by greed.
Only on one occasion was gold associated with the life of
our Lord. The wise men brought gold as a present to Jesus when he was born.
There is no mention of it after that. He certainly did not covet that gold
nor did he seek more during the rest of his life. Jesus responded to a
teacher of the law who came to him and said, "Teacher, I will follow you
wherever you go." Jesus replied, "Foxes have holes and birds of the air have
nests, but the Son of Man has no place to lay his head" (Matt. 8:19,20).
Clearly Jesus was not seeking or expecting riches in his ministry.
What does this mean to us as Christians? I have become
increasingly convinced that one of our nation’s and the church’s greatest
problem is the sin of greed. Greed was listed among the seven deadly sins by
Pope Gregory the Great in the sixth century. Greed was defined by him as the
desire for material wealth or gain, ignoring the realm of the
spiritual. It is also called avarice or covetousness. He did not think it
was the worst of the sins, but I am surprised that he did not recognize that
Jesus made it one of the most important. According to my reading of the
scriptures it should rank second after pride even though it is mentioned
only 12 times in the Bible and its derivative, covet, only nine times.
Interestingly, we do not speak much about it in Christian writings either.
As Christians we are worked up over abortion, homosexuality, and same sex
marriage, but none of these things are mentioned by Jesus as problems of
mankind. Greed is! When our Lord was excoriating the Pharisees for their
worldliness he cited greed as one of their sins (Matt. 13:25), and when he
was citing the things that come out of our hearts to make us unclean, greed
was among them (Mark 7:20-23).
I am sorry to say that all of us are guilty of some
degree of greed. It is important to remember as we discuss greed that most
believe that sin has no weight, so greed is as deadly a sin as any other!!
Greed is a derivative of our inherent desire to have
adequate supplies of food, housing and clothing; therefore we seek them.
These are all necessary, but nature supplies all of our needs. It is
profligate in its production. Jesus inadvertently made this point in his
parable of the sower (Matt. 3:3-9). "A farmer went out to sow his seed. As
he was scattering the seed, some fell along the path, and the birds came and
ate it up. Some fell on rocky places, where it did not have much soil. It
sprang up quickly, because the soil was shallow. But when the sun came up,
the plants were scorched, and they withered because they had no root. Other
seed fell among thorns, which grew up and choked the plants. Still other
seed fell on good soil, where it produced a crop a hundred, sixty or thirty
times what was sown. He who has ears, let him hear." I am sure that He was
not making the point that I made, but I quote him to show that he was aware
of nature’s bounty. Since nature supplies excess, we want to accumulate and
store it as did the rich man in Jesus’ parable (Luke 12:18-21): "The ground
of a certain rich man produced a good crop. He thought to himself, ‘What
shall I do? I have no place to store my crops.’ Then he said, ‘This is what
I’ll do. I will tear down my barns and build bigger ones, and there I will
store all my grain and my goods. And I’ll say to myself, ‘You have plenty of
good things laid up for many years. Take life easy; eat, drink and be
merry.’ ‘But God said to him, ‘You fool!’ This very night your life will be
demanded from you. Then who will get what you have prepared for yourself?’
This is how it will be with anyone who stores up things for himself but is
not rich toward God." Again Jesus showed his awareness of the problems of
wealth and the peril of ignoring the spiritual aspects of wealth
accumulation.
But Jesus was following in a long tradition of teaching
on the subject of riches. Even so, he did not condemn them. We can go back
to Abraham who was a rich man. It was said that when he left Egypt he had
great flocks and much silver and gold (Gen. 13:1). God did not condemn him
for being rich for he believed God and was counted righteous. Then we find
that Job was a rich man! When he lost all he had, his friends thought that
he lamented their loss. But Job had the right idea. He had been generous in
his giving and did not worship his possessions. Job suffered from the losses
of his children and servants, but in his suffering he encountered God. Then
his riches were restored.
What then are we as Christians to do about the inherent
desire for material things that we call greed? The first thing we should do
is have the right attitude about possessions. It is said that Robert Louis
Stevenson said that we should not aspire to riches or power or status for we
will soon meet someone who will show us how poor we really are. True
accumulation of wealth will elicit envy when we observe those around us who
have more. So our attitude should be that we desire what we need. But
suppose we make more than we need, should we be like the man in the story
told by Jesus who had a surplus? The answer is found in a teaching of John
Wesley. It went something like this, make all you can, save all you can and
give all you can. I know many people who are rich, frugal and generous. They
are all Christians.
When I finished my training I was aware of my potential
to earn money. My wife and I decided that we were going to live at a mid
middle class level. We were not going to buy fancy cars, an expensive home
or expensive clothes. We were going to spend our money on the necessities of
life and the surplus was going to be spent on our children and given away.
At first we did not have anything to give away. Over the years we did begin
to have money to give away and by the time I became a Christian we began to
tithe. Since then we sometimes go over our tithe. Our reason for not giving
more is that we do not have it to give. I stayed in academic medicine, and
one does not have the income there that a person has in private practice. At
Duke we had to earn a great part of our income so our income was limited if
we did not do an enormous practice. I could not practice at that level, do
research and teach. Once I started doing lay evangelism and missions I made
even less. I did not have as much time to see patients.
Frugality has been the watchword in our home. My wife
usually shops at the "Nearly New Shop" where she works as a volunteer or at
T. J. Maxx, Walmart and Costco where clothes and other necessities are
cheap. As I noted above we do not buy expensive cars. We eat out at
inexpensive local restaurants, and we stay at cheap to mid priced motels
when we are traveling. We buy our food at the most inexpensive stores and
buy the cheapest brands. When possible we buy perishable food in bulk and
freeze it. I am an inveterate coupon clipper and we use them when possible.
We try to save all we can.
As for our giving it is directed toward the advancement
of the kingdom. We support organizations that are directed toward evangelism
and missions, missionaries, campus ministries, Bible translation, Christian
educational ministries and not the least our church.
We invested heavily in our children. Not only did we
invest in them with money, but we also devoted our free time to our
children. To do this we took up boating and spent our weekends in the spring
and summer on the water. In the fall and spring we camped. The kids were
always with us and even though our friends complained that we did not ever
take them, we felt that time with our children was more important. Needless
to say our boating was an extra expense. It has been said that a boat is a
hole in the water in which you pour money. It was, however, a good
investment. Our children could not help interacting with us because they
could not get away from us, and we were able to relate to them in an
intimate way. If we had been at home they would have been with their
friends, and we would have seen little of them. On top of that they had fun
fishing, water skiing, swimming, and observing nature. As we look back we
realize that the Bible is right when it says that children are a reward from
God (Ps. 127:3). They are deserving of our extra investment of time and
money. When they went off to school they worked, but we paid for all they
could not pay for. They finished school debt free. After our children left
home and we were alone, the boat was a place where we could get away from
the cares of the world and commune with the Lord. It did not cost much more
to keep up than an extra car.
The average person does not consider frugality a virtue.
Only once in my life did anyone commend us on our
lifestyle. Ed McDowell, the late professor of New Testament at Southeastern
Theological Seminary, once came to visit us at our home. When he saw our
home and our possessions, he said that he admired me for living frugally. It
is a fact that the world does not envy people who are frugal. Of course,
most people today did not experience the great depression so they have no
idea of what it is to want. My wife and I do remember, and our memories
influence our attitude.
One other thing that should influence our lifestyle is
the accumulation of debt. The Word of God is explicit about the accumulation
of debt. In the book of Romans, Paul makes it plain that we should owe no
one (Rom. 13:7). One cannot be frugal if they have big debts. I did not grow
up with credit cards. If I did not have the money, I could not buy the
goods. Now adays people think they can buy with a credit card and pay later.
Soon their wants get the best of them and they accumulate debts of 10,000 to
35,000 dollars and cannot pay anything but the interest. In time they have
to declare bankruptcy and cannot get another credit card or loan. One of my
patients told me that she had $60,000 of debt. She is one of the young
people who are up to their eyeballs in debt and will have to be really
frugal to pay it off. My wife and I have had little debt in our lives. We
believed in paying off loans as soon as possible, and only borrowed money to
buy our house and boat. These we paid off in one half the duration of the
loan. All other purchases are made out of our savings in cash. Thus we do
not pay interest to the dismay of car dealers and loan officers. The
delusion that you can take interest off your income tax for a home loan
makes taking out home loans almost cost free is not one that we bought into.
Greed motivates gambling, and some investing. I have
never gambled. In medical school many of the guys played poker and thousands
of dollars exchanged hands. When I was doing construction work one year
there was a continuous crap game in the back of the building where we hung
out. I never got in either of them because I did not want to give away what
little money I had. I did not think of gambling as a sin; I just knew I
could rarely win. The Bible does not mention gambling, or wagering yet those
who do usually lose and deprive their families of the necessities of life.
That is where sin comes in. The same is true of those who do what is called
"day trading" on the equities market or buy and sell on the commodity
market. Most of them lose, and when they do, in an effort to get rich, will
lose all they have. This is not to say that a few do not get rich, but the
people I have known who gamble this way lose their shirts.
Then there are lotteries. It is amazing to me that people
buy lottery tickets in the hope that they will get rich.
When I interned in the Panama Canal Zone I observed that
the country of Panama had one that was called the Lotteria Nacional.
One could buy 50 cent tickets everywhere. There were ladies with boards of
tickets on almost every corner of Avenida Central and side streets that led
to the Canal Zone. People bought their tickets regularly. They mostly were
the poor of the country and they bought many tickets. I do not know what the
average income in the country was, but it was not much, so 50 cents was a
lot of money for many of them. Even in the rural area, tickets were
available. This was where the poorest of the poor were found, but they
bought tickets too. They reasoned that if they won they could escape the
grinding poverty they lived in.
When one travels in the third world we find greed
everywhere. The leaders of third world countries rip off the populace and
buy homes in Europe and fill their Swiss bank accounts with money they have
looted from the countries’ treasuries. I believe that I am right in saying
that Time Magazine reported that Robert Mugabe’s (the dictator of Zimbabwe)
wife died with an estate of six billion dollars. When he came into office
they had nothing. Graft and corruption are so common in Africa that a Kikiyu
limousine driver told us in Kenya that the president’s (Daniel Arap Moi)
tribe had their chance to profit by being in office, so he felt that it was
now time for his tribe to have a turn.
This is also true in our country. Our local government is
unusually corrupt. Millions of dollars have disappeared in the greedy hands
of the cronies of local politicians. Many times they are involved in the
scams that these people operate. In our town over two million dollars have
disappeared in unsupervised programs and there is nothing to show for it.
The government does nothing to punish them. Such greedy enterprises are
common all over our country.
Finally, I point out that greed is common in the church.
We have all kinds of "prosperity theologies" being preached that appeal to
the greed in all of us. This has been called the "name it and claim it" or
the "blab it and grab it" approach to ministry. If you send me a thousand
dollars you will prosper. "Be sure to make your faith promise this month so
you can get rich." These ministries are based on Malachi 3:10 where God
says, "Bring the whole tithe into the storehouse, that there may be food in
my house. ‘Test me in this,’ says the LORD Almighty, ‘and see if I will not
throw open the floodgates of heaven and pour out so much blessing that you
will not have room enough for it.’" The only problem is that the proponents
of this theology have more than food in their storehouses. Many of them have
jet aircraft, big cars and mansions to live in.
Since we live in a society where greed is promoted we
should have the right attitude. We should not aspire to have all our wants,
God will supply our needs (Luke 12:22-32), and if we are satisfied with what
we have we will be rich. Eschew greed!!